Green Message

Home > Bharatavarsha > Scriptures > Skanda Purana - Purushottama Kshetra Mahatmya > Purushottama Kshetra

Purushottama Kshetra - from Skanda Purana - Purushottama Kshetra Mahatmya

Purushottama Kshetra Mahatmya from Skanda Purana:

Jagannath Temple, Puri, Orissa Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 7): Introduction: In Kritayuga, there was a great king named Indradyumna. He was righteous and belonged to the Solar dynasty, and was the fifth descendant from Lord Brahma. He was a devotee of Lord Vishnu and very truthful. His capital was Avanti in the Malava country.

Enquiry about visible manifestation of Lord Jagannatha: Once in an assembly of learned brahmanas and pilgrims he asked his priest whether Lord Jagannath exists visibly in any place. The priest asked the assembly of pilgrims. A certain widely travelled pilgrim told about Sri Purushottama in Odhra desa on the southern shore sea of Bharata. There is a mountain names Nilagiri surrounded by forests. In the middle of the forest there is a kalpa tree extending a krosha whose shade dispels sins. To the west is a holy pool named Rauhina filled with primordial waters which bestows salvation. On the eastern bank Lord Jagannatha visibly exists holding conch, discus and club. On the western side the sabaras (hunter community) live in hermitage known as sabara dipika. The place is so holy that heaven dwellers come there every night to worship the Lord. There is also a legend about a crow getting liberated there. Saying this the pilgrim vanished.

Vidyapati travelling to Sri Purushottama: Hearing this the king intended to settle there with his entire kingdom and worship Lord Jagannatha. In consultation with the priest he sent the younger brother of the priest named Vidyapati to locate the place and also find a suitable place of residence. On an auspicious day Vidyapati left in a chariot with emissaries.

Vidyapati reaching Mahanadi: Vidyapati considered himself highly fortunate to be able to see the Lord with his own eyes. Towards the end of the day he reached the bank of river Mahanadi at Odhra. He performed his evening rites meditating on the Lord and spent the night in the chariot.

Vidyapati crossing Mahanadi and reaching Ekamraka vana and Nila mountain: Early in the morning Vidyapati crossed the river Mahanadi and saw the villages of Vedic brahmanas. He then crossed the Ekamraka forest and came to the Nila mountain. He climbed the top of the forested mountain but could not locate the path further. He spread darbha grass on the ground and meditated on the Lord. Then Vidyapati heard some voices discussing about the Lord. He saw Sabaradipika surrounded by the house of Sabaras.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 7 - 8): Vidyapati meeting sabara Vishwavasu and seeing the Lord: Then Vidyapati approached a sabara named Vishwavasu who welcomed him and asked about his purpose. Vidyapati told him about the mission of king Indradyumna and his own eagerness to see the Lord. Vishwavasu was initially worried because the sabaras were secretly worshipping the Lord. But he remembered a traditional legend that in future the Lord will vanish and a king named Indradyumna will perform hundred horse sacrifices and install the wooden form of the Lord. Thinking that the time has come for this legend to come true, he took Vidyapati through rugged mountain forest to the holy pool Rauhina. To the east was the great Kalpa banyan tree and between these two was the presence of the Lord. Vidyapati took his bath in the holy pool and eulogized the Lord with ecstasy. Towards the evening they returned to the hermitage of Vishwavasu. Vishwavasu offered a warm hospitality to Vidyapati with the Nirmalya (remnants of the worship of the devas) of the Lord. Vidyapati was surprised. Next day in the early morning, they took bath in the ocean and Vishwavasu showed the idol of Nilamadhava to Vidyapati.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 9 - 10): Vidyapati returning and the Lord vanishing: After deciding about a place of residence for the king, Vidyapati left for Avanti. In the meantime a violent gust of wind raised the sands of the sea shore and submerged the Lord along with the Rauhina kunda. The devas became highly sorrowful and lamented. Vidyapati returned to Avanti and reported everything to the king. The king was overjoyed. At the sametime sage Narada visited the king and stayed with him to guide the king in the great journey.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 11): Indradyumna starting for Purushottama Kshetra: Indradyumna proclaimed to his entire kingdom to get ready to go to Purushottama Kshetra. The king departed on the auspicious day of Jyestha Shukla Paksha Panchami (a Wednesday). The entire kingdom accompanied him.

Indradyumna reaching the shrine of Carcika on the boundary of Utkaladesa: The king passed through various lands and forests and reached the shrine of Carcika (Goddess Durga) at the boundary of Utkaladesa. At the behest of sage Narada, the king got down the chariot and eulogized the Devi.

Indradyumna camping at the bank of river Chitrotpala and meeting the king of Utkala: Later on, the king camped at the bank of river Chitrotpala (Mahanadi) and performed his evening rites. During this stay the king of Utkala came to meet him with various gifts. King Indradyumna welcomed him and in the course of the conversation came to know that the idol of Madhava has been covered by a sandstorm. When the king left, Indradyumna was highly dejected but sage Narada consoled him saying that he will certainly see the Lord.

Indradyumna crossing river Mahanadi and going towards Ekamravana: Next morning after performing the religious rites the king started the journey. He crossed the river Mahanadi and proceeded towards Ekamravanaka (modern Bhuvaneshwar). The king of Odhra showed the way.

Indradyumna reaching the river Gandhavaha and the shrine of Kotilingeshwara: After travelling some distance the king reached the river Gandhavaha and heard the sound of the forenoon worship of the Kotilingeshwara shrine. The Nila mountain was three yojanas from there. The king took bath in the Bindu Tirtha and worshipped the idol of Purushottama installed on the bank. Then he visited the temple of Koteshwara and sang devotional songs accompanied by Veena. Lord Koteshwara through a voice told the king that his desire will be fulfilled. Through another voice the Lord Koteshwara told sage Narada to guide the king to perform the horse sacrifices as per the command of the Lord.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 12 - 13): Indradyumna reaching Kapotesha and Bilvesha: The next day the king reached the shrines of Sri Kapotesha and Bilvesha and worshipped them.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 14): Indradyumna reaching Nilakantha and hearing about the Lord vanishing: Proceeding further the king reached the boundary of the holy place of Nilakantha. Then bad omens began to appear before him. Sage Narada told the king that the deity had vanished below the sand and he will not be able to see Nilmadhava. The king fell on the ground unconscious. Bringing back his consciousness, sage Narada told the king about the prediction of Lord Brahma and urged the king to perform the horse sacrifices at Purushottama Kshetra. Indradyumna's grief was dispelled.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 15): Indradyumna climbing the Nila mountain; seeing the idol of Nrisimha and the former place of Nilamadhava: The king left the chariot behind and worshipping Mahadeva and Devi Durga climbed the difficult terrain of the Nila mountain. Sage Narada guided the king to the place where the Lord was residing as Nrisimha. The idol was of extremely terrible form and the king bowed to the Lord from a distance. Then he enquired the sage about the former place of Nilamadhava. When sage Narada showed him the spot, the king prostrated on the ground and eulogized the Lord with deep devotion. An ethereal voice assured the king that the Lord will be visible to him later and urged him to carry out the direction of Brahma as mentioned by Narada. King Indradyumna was assured and decided to perform the horse sacrifies.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 16): King Indradyumna building a shrine and sage Narada installing Nrisimha at the place of the horse sacrifice: Then sage Narada invoked the celestial architect Vishwakarma, and instructed the king to build a shrine for Nrisimha at the place of horse sacrifice with the help of Vishwakarma (this was completed in four days). Narada himself got a second idol of Nrisimha built by Vishwakarma and meditating for five days infused this idol with the prana of the original Nrisimha idol. Then he installed this idol of Nrisimha on Jyestha Shukla Paksha Dwadashi in conjunction with the Swati Nakshatra. King Indradyumna eulogized Nrisimha with various hymns.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 17): King Indradyumna performing thousand horse sacrifices: Then the king constructed sacrificial halls and the houses for the guests and invited all the devas and thousand of sages and brahmanas. He made elaborate arrangements for them and extended a grand hospitality. He beseeched the favour of Indra deva to ensure that the sacrifice is completed without obstacles. The devas assured their full support for this work of Madhava. The king started performing the horse sacrifices as per the prescribed rules of the scriptures. Gradually all but the last sacrifice remained to be performed. The king had a vision of Lord Vishnu in the milky ocean. He eulogized the Lord with tears of joy.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 18): Emerging of a celestial tree: On the last day of the last sacrifice when the Sutya rite (extraction of Soma) was being performed, the servants reported to the king that a celestial tree was seen at the sea shore whose fragrance spreads across the whole surroundings. Sage Narada told the king that the hair of Sri Vishnu had incarnated as the tree. He instructed the king to complete the horse sacrifice and install the tree in the sacrificial altar. When the tree was installed, an ethereal voice told the king to conceal the sacrificial altar for fifteen days during which time a carpenter will build the divine idols of the Lord. Music should be played during this time to hide the sound of carving.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 19): Carving of the idol of Purushottama: Sri Vishnu assumed the form of an old carpenter and started carving the idol of the Lord. During this work divine fragrance, divine music and shower of parijata flowers took place. After the work was over, an ethereal voice gave instructions about how the idols should be painted and decorated. When the king unveiled the altar he saw the divine idols of Krishna (Jagannatha), Balarama and Subhadra. The king was immersed in a joy of bliss and stood there motionless. All his exertions had finally became fruitful. The king eulogized the Lord and prostrated before Him. Sage Narada and other sages also eulogized the Lord.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 20): Forming of Indradyumna lake: During the horse sacrifices the king donated crores of cows. A pit got formed by the hoofs of the cows which got filled with water poured while giving charity. This pool of holy water was known as Indradyumna lake.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 21): King Indradyumna building a great shrine for the Lord: Thereafter the king built a large shrine for the Lord. Sage Narada told that Lord Brahma will himself inaugurate that shrine. Then sage Narada started rising in the sky.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 22 - 23): Indradyumna going to the abode of Lord Brahma: King Indradyumna requested sage Narada to take him to Brahmaloka. Both of them started for Brahmaloka in a divine chariot. When the king reached the presence of Lord Brahma, he requested the Lord to install the idol of Lord Jagannatha in the shrine. Lord Brahma told him that during his stay in Brahmaloka, a manvantara has passed in the earth and the first Yuga of second manvantara (Swarocisa) has arrived. Crores and crores of kings have departed from the earth but the Lord and His shrine still remained. Thereafter Lord Brahma told Indradyumna to first go to the earth and make preparations for the installation of the Lord. He himself would then come there to install the wooden idol of the Lord. Lord Brahma told the devas and Padmanidhi to assist Indradyumna.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 24 - 26): Indradyumna making arrangements for installation and building the chariots: When Indradyumna reached the earth he saw the Lord and the shrine still intact due to the grace of Purushottama. With the help of sage Narada and Padmanidhi he started making all the arrangements for the installation of the Lord. Sage Narada told him to build three chariots for Krishna (Jagannatha), Balarama and Subhadra. The chariots were built by Vishwakarma on a single day and were installed by sage Narada. During this time a king by name Gala was worshipping a stone image of Madhava in the shrine (when Indradyumna was in Brahmaloka) which Indradyumna moved to an adjacent smaller shrine. The king was angry and came to attack Indradyumna with a huge army. But when he came to know about him and his purpose, he submitted to him and joined him in this work of Madhava.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 27): Lord Brahma installing the deities: When all the arrangements for installation of the deities were completed, Lord Brahma Himself came down from Satyaloka. He eulogized Narayana, Balarama, Subhadra and Sudarshana and ceremoniously installed the deities from the chariots inside the shrine. The installation was performed on Vaisakha Shukla Paksha Ashtami on a Thursday in conjunction with the Pushya nakshatra.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 27 - 28): Lord assuming the form of Narasimha: After installing Madhava, Lord Brahma repeated the Mantraraja a thousand times. By the power of that Mantra, the Lord assumed the terrible form of Narasimha with a blazing tongue as if licking the entire universe. Upon enquiry by sage Narada, Lord Brahma said that this mantra was used previously by Brahma when the Lord killed the demon Hiranyakasapu. Then Lord Brahma eulogized Narasimha and initiated king Indradyumna in that mantra.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 29): Granting of boon to Indradyumna: Thereafter Lord Brahma took away the Narasimha form and idols were seen as before. Lord Brahma requested Madhava to bless the king to be able to continue His worship with devotion. The wooden body of Lord Madhava then directly blessed king Indradyumna with boons. Madhava blessed that his devotion will be steady and He (i.e. Madhava) will never abandon that place even if the shrine crumbles.

Skanda Purana (Vaishnava Khanda - Purushottama Kshetra Mahatmya 29): Lord telling about festivals to be performed: The Lord told about some festivals to be performed by the king.
1. On the full moon day of Jyestha, the birthday of the incarnation should be celebrated (The Lord incarnated on the second chaturyugas of Manu on Jyestha of Krita Yuga). The Lord should be bathed and taken to the banyan tree.
2. The great procession named Gundicha should be celebrated on the Asadha Shukla Paksha Dwitiya preferably in conjunction with the Pushya nakshatra. The Gundicha pavilion should be built on the place of the altar of the thousand horse sacrifies. The Indradyumna lake exists there consisting of all the tirthas. The Lord should be taken there for nine days, after which the Lord should be taken back to the shrine.
3. On Phalguna Poornima, the festivals of swing (dola) should be celebrated.
4. On Chaitra Shukla Paksha Tryodashi the festival of Karmaprapuranam should be celebrated. The Lord should be worshipped with Damana flowers on the Chaitra Shukla Paksha Chaturdashi
5.On Vaishakha Shukla Paksha Tritiya (Akshaya Tritiya), the Lord should be smeared with special unguents.

Thus the Lord blessed king Indradyumna and commanded to celebrate the great festivals and processions.



Bharatavarsha - The Land of Gods and Sages:

1. Stotras by Deity:
Initial: Ganesha - Hanuman - Gurudeva - Gayatri
Tridevas: Brahma - (Vishnu - Narasimha - Rama - Krishna) - Shiva
Tridevis: Saraswati - (Lakshmi - Tulasi - Bhoomi) - Parvati
Others: Murugan - Surya - Ganga - Yamuna - Narmada - Others
Final: Vedas - Brahman

2. Pilgrimages by Deity:
Initial: Ganesha
Tridevas: Brahma - (Vishnu - Narasimha - Rama - Krishna) - Shiva
Tridevis: Saraswati - Lakshmi - (Parvati - Shakambari)
Others: Murugan - Ganga

3. Sadhana: Sadhana - Hermitages - Penances

4. Saints: Ramakrishna - Vivekananda - Ramana - Saints

5. Sacred Geography: Forests - Mountains - Rivers - Lakes

6. Puranas: Scriptures

7. Religious Life: Stotras - Puja - Pilgrimages - Festivals - Varnashramas - Samskaras - Traditions

8. Other Aspects: Sanskrit - Arts - Music - Dance - Medicine - Architecture - Astronomy

Green Corner: >>



Om, May there be Peace in Heaven,
May there be Peace in the Sky,
May there be Peace in the Earth,
May there be Peace in the Water,
May there be Peace in the Plants,
May there be Peace in the Trees,
May there be Peace in the Gods in the various Worlds,
May there be Peace in Brahman,
May there be Peace in All,
May there be Peace Indeed within Peace,
Giving Me the Peace which Grows within Me,
Om, Peace, Peace, Peace.

(Shanti Mantra of Upanishad)

Preserve Nature,
And Nature will preserve Us,
Simplify Life,
And make the Nature thrive,
Plant Trees,
And make our planet Green.

Next >>

Green Message: The Evergreen Messages of Spirituality, Sanskrit and Nature

Last updated on Jun-2017

Disclaimer     Contact     Updates