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Keeping away from the evil-minded

Sri Ramakrishna Paramahamsa
Sri Ramakrishna Paramahamsa

1882: M.'s third visit to the Master

1. The elephant does not care about the barks of small animals:
MASTER (to Narendra): How do you feel about it? Worldly people say all kinds of things about the spiritually minded. But look here! When an elephant moves along the street, any number of curs and other small animals may bark and cry after it; but the elephant doesn't even look back at them. If people speak ill of you, what will you think of them?

NARENDRA: I shall think that dogs are barking at me.

MASTER (Smiling): Oh, no! You mustn't go that far, my child! (Laughter).
God dwells in all beings. But you may be intimate only with good people; you must keep away from the evil-minded.

2. God is there in everyone, but you cannot embrace a tiger on that account:
NARENDRA: I shall think that dogs are barking at me.

MASTER (Smiling): Oh, no! You mustn't go that far, my child! (Laughter). God dwells in all beings. But you may be intimate only with good people; you must keep away from the evil-minded. God is even in the tiger; but you cannot embrace the tiger on that account. (Laughter).
You may say, 'Why run away from a tiger, which is also a manifestation of God?'
The answer to that is: 'Those who tell you to run away are also manifestations of God and why shouldn't you listen to them?'

Let me tell you a story. In a forest there lived a holy man who had many disciples. One day he taught them to see God in all beings and, knowing this, to bow low before them all. A disciple went to the forest to gather wood for the sacrificial fire. Suddenly he heard an outcry: 'Get out of the way! A mad elephant is coming!' All but the disciple of the holy man took to their heels. He reasoned that the elephant was also God in another form. Then why should he run away from it? He stood still, bowed before the animal, and began to sing its praises. The mahut of the elephant was shouting: 'Run away! Run away!' But the disciple didn't move. The animal seized him with its trunk, cast him to one side, and went on its way. Hurt and bruised, the disciple lay unconscious on the ground. Hearing what had happened, his teacher and his brother disciples came to him and carried him to the hermitage. With the help of some medicine he soon regained consciousness. Someone asked him, 'You knew the elephant was coming why didn't you leave the place?' 'But', he said, 'our teacher has told us that God Himself has taken all these forms, of animals as well as men. Therefore, thinking it was only the elephant God that was coming, I didn't run away.' At this the teacher said: 'Yes, my child, it is true that the elephant God was coming; but the mahut God forbade you to stay there. Since all are manifestations of God, why didn't you trust the mahut's words? You should have heeded the words of the mahut God.' (Laughter)

3. A man should not have dealings with the unholy, the wicked and the impure:
It is said in the scriptures that water is a form of God. But some water is fit to be used for worship, some water for washing the face, and some only for washing plates or dirty linen. This last sort cannot be used for drinking or for a holy purpose. In like manner, God undoubtedly dwells in the hearts of all holy and unholy, righteous and unrighteous; but a man should not have dealings with the unholy, the wicked, the impure. He must not be intimate with them. With some of them he may exchange words, but with others he shouldn't go even that far. He should keep aloof from such people.

4. A man living in society should make a show of tamas to protect himself but should not harm anybody in anticipation of harm:
A DEVOTEE: Sir, if a wicked man is about to do harm, or actually does so, should we keep quiet then?

MASTER: A man living in society should make a show of tamas to protect himself from evil-minded people. But he should not harm anybody in anticipation of harm likely to be done him.

Listen to a story. Some cowherd boys used to tend their cows in a meadow where a terrible poisonous snake lived. Everyone was on the alert for fear of it. One day a brahmachari was going along the meadow. The boys ran to him and said: 'Revered sir, please don't go that way. A venomous snake lives over there.' 'What of it, my good children?' said the brahmachari. 'I am not afraid of the snake. I know some mantras.' So saying, he continued on his way along the meadow. But the cowherd boys, being afraid, did not accompany him. In the mean time the snake moved swiftly toward him with upraised hood. As soon as it came near, he recited a mantra, and the snake lay at his feet like an earthworm. The brahmachari said: 'Look here. Why do you go about doing harm? Come, I will give you a holy word. By repeating it you will learn to love God. Ultimately you will realize Him and so get rid of your violent nature.' Saying this, he taught the snake a holy word and initiated him into spiritual life. The snake bowed before the teacher and said, 'Revered sir, how shall I practise spiritual discipline?' 'Repeat that sacred word', said the teacher, 'and do no harm to anybody'. As he was about to depart, the brahmachari said, 'I shall see you again.'

Some days passed and the cowherd boys noticed that the snake would not bite. They threw stones at it. Still it showed no anger; it behaved as if it were an earthworm. One day one of the boys came close to it, caught it by the tail, and, whirling it round and round, dashed it again and again on the ground and threw it away. The snake vomited blood and became unconscious. It was stunned. It could not move. So, thinking it dead, the boys went their way.

Late at night the snake regained consciousness. Slowly and with great difficulty it dragged itself into its hole; its bones were broken and it could scarcely move. Many days passed. The snake became a mere skeleton covered with a skin. Now and then, at night, it would come out in search of food. For fear of the boys it would not leave its hole during the day-time. Since receiving the sacred word from the teacher, it had given up doing harm to others. It maintained its life on dirt, leaves, or the fruit that dropped from the trees.

About a year later the brahmachari came that way again and asked after the snake. The cowherd boys told him that it was dead. But he couldn't believe them. He knew that the snake would not die before attaining the fruit of the holy word with which it had been initiated. He found his way to the place and, searching here and there, called it by the name he had given it. Hearing the teacher's voice, it came out of its hole and bowed before him with great reverence. 'How are you?' asked the brahmachari. 'I am well, sir', replied the snake. 'But', the teacher asked, 'why are you so thin?' The snake replied: 'Revered sir, you ordered me not to harm any body. So I have been living only on leaves and fruit. Perhaps that has made me thinner.' The snake had developed the quality of sattva; it could not be angry with anyone. It had totally forgotten that the cowherd boys had almost killed it.

The brahmachari said: 'It can't be mere want of food that has reduced you to this state. There must be some other reason. Think a little. 'Then the snake remembered that the boys had dashed it against the ground. It said: 'Yes, revered sir, now I remember. The boys one day dashed me violently against the ground. They are ignorant, after all. They didn't realize what a great change had come over my mind. How could they know I wouldn't bite or harm anyone?'

The brahmachari exclaimed: 'What a shame! You are such a fool! You don't know how to protect yourself. I asked you not to bite, but I didn't forbid you to hiss. Why didn't you scare them by hissing?'

So you must hiss at wicked people. You must frighten them lest they should do you harm. But never inject your venom into them. One must not injure others.


Why God?
  1. Getting overwhelmed with the sorrows of the world
  2. Goal of human life is to love God
  3. God alone is real, all else is illusory
Nature of God:
  1. God is with and without form
  2. God is our inner guide
  3. Communion with God is full of bliss
  4. God is our very own
  5. God creates both good and bad
  6. God gives the results of our actions
  7. God is like a magnet which attracts a pure mind
  8. In every age God incarnates Himself to teach humanity
Nature of Guru:
  1. Satchidananda alone is the guru
Nature of Man:
  1. Four classes of men
  2. Nature of the ever-free
Path to God:
  1. Repeating God's name and singing His glories
  2. Keeping holy company
  3. Going into solitude and meditating on God
  4. Discriminating between the Real and the unreal
  5. Remembering God while performing worldly duties
  6. Crying to God with an intensely yearning heart
  7. Keeping away from the evil-minded
  8. Having tremendous faith in God
  9. Cultivating inner strength
  10. Earnestly praying to God
  11. Purifying the mind of impurities
  12. Following the instructions of the Guru
Things to avoid:
  1. Sin begets its own result
  2. One should avoid anger
Signs of Spiritual Progress:
  1. Hearing the name of God you shed tears
  2. Feeling that God alone is the doer and I am a mere instrument
Religion:
  1. With deep yearning God may be realised by any path

Green Corner: >>



Om, May there be Peace in Heaven,
May there be Peace in the Sky,
May there be Peace in the Earth,
May there be Peace in the Water,
May there be Peace in the Plants,
May there be Peace in the Trees,
May there be Peace in the Gods in the various Worlds,
May there be Peace in Brahman,
May there be Peace in All,
May there be Peace Indeed within Peace,
Giving Me the Peace which Grows within Me,
Om, Peace, Peace, Peace.

(Shanti Mantra of Upanishad)

Preserve Nature,
And Nature will preserve Us,
Simplify Life,
And make the Nature thrive,
Plant Trees,
And make our planet Green.

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Green Message: The Evergreen Messages of Spirituality, Sanskrit and Nature

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